The Burden Of The Valley Of Vision
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I came here eight years ago as the renter of this farm, of which soon afterward I became the
owner. The time before that I like to forget. The chief impression it left upon my memory, now
happily growing indistinct, is of being hurried faster than I could well travel. From the moment,
as a boy of seventeen, I first began to pay my own way, my days were ordered by an
inscrutable power which drove me hourly to my task. I was rarely allowed to look up or down,
but always forward, toward that vague Success which we Americans love to glorify.
My senses, my nerves, even my muscles were continually strained to the utmost of
attainment. If I loitered or paused by the wayside, as it seems natural for me to do, I soon
heard the sharp crack of the lash. For many years, and I can say it truthfully, I never rested. I
neither thought nor reflected. I had no pleasure, even though I pursued it fiercely during the
brief respite of vacations. Through many feverish years I did not work: I merely produced.
The only real thing I did was to hurry as though every moment were my last, as though the
world, which now seems so rich in everything, held only one prize which might be seized upon
before I arrived. Since then I have tried to recall, like one who struggles to restore the visions
of a fever, what it was that I ran to attain, or why I should have borne without rebellion such
indignities to soul and body. That life seems now, of all illusions, the most distant and unreal.
It is like the unguessed eternity before we are born: not of concern compared with that
eternity upon which we are now embarked.
All these things happened in cities and among crowds. I like to forget them. They smack of
that slavery of the spirit which is so much worse than any mere slavery of the spirit which is
so much worse than any mere slavery of the body.
One day - it was in April, I remember, and the soft maples in the city park were just beginning
to blossom - I stopped suddenly. I did not intend to stop. I confess in humiliation that it was no
courage, no will of my own. I intended to go on toward Success: but Fate stopped me. It was
as if I had been thrown violently from a moving planet: all the universe streamed around me
and past me. It seemed to me that of all animate creation, I was the only thing that was still or
silent. Until I stopped I had not known the pace I ran; and I had a vague sympathy and
understanding, never felt before, for those who left the running. I lay prostrate with fever and
close to death for weeks and watched the world go by: the dust, the noise, the very colour of
haste. The only sharp pang that I suffered was the feeling that I should be broken-hearted
and that I was not; that I should care and that I did not. It was as though I had died and
escaped all further responsibility. I even watched with dim equanimity my friends racing past
me, panting as they ran. Some of them paused an instant to comfort me where I lay, but I
could see that their minds were still upon the running and I was glad when they went away. I
cannot tell with what weariness their haste oppressed me. As for them, they somehow
blamed me for dropping out. I knew. Until we ourselves understand, we accept no excuse
from the man who stops. While I felt it all, I was not bitter. I did not seem to care. I said to
myself: "This is Unfitness. I survive no longer. So be it."
Thus I lay, and presently I began to hunger and thirst. Desire rose within me: the
indescribable longing of the convalescent for the food of recovery. So I lay, questioning
wearily what it was that I required. One morning I wakened with a strange, new joy in my soul.
It came to me at that moment with indescribable poignancy, the thought of walking barefoot in
cool, fresh plow furrows as I had once done when a boy. So vividly the memory came to me --
the high airy world as it was at that moment, and the boy I was walking free in the furrows --
that the weak tears filled my eyes, the first I had shed in many years. then I thought of sitting
in quiet thickets in old fence corners, the wood behind me rising still, cool, mysterious, and
the fields in front stretching away in illimitable pleasantness. I thought of the good smell of
cows at milking -- you do not know, if you do not know! -- I thought of the sights and sounds,
the heat and sweat of the hay fields. I thought of a certain brook I knew when a boy that
flowed among alders and wild parsnips, where I waded with a three-foot rod for trout. I
thought of all these things as a man thinks of his first love. Oh, I craved the soil. I hungered
and thirsted for the earth. I was greedy for growing things.
And thus, eight years ago, I came here like one sore-wounded creeping from the field of
battle. I remember walking in the sunshine, weak yet, but curiously satisfied. I that was dead
lived again. It came to me then with a curious certainty, not since so assuring, that I
understood the chief marvel of nature hidden with the Story of the Resurrection, the marvel
of plant and seed, father and son, the wonder of the seasons, the miracle of life. I, too, had
died: I had lain long in darkness, and now I had risen again upon the sweet earth. And I
possessed beyond others a knowledge of a former existence, which I knew, even then, I
could never return to.
For a time, in the new life, I was happy to drunkenness -- working, eating, sleeping. I was an
animal again, let out to run in green pastures. I was glad of the sunrise and the sunset. I was
glad at noon. It delighted me when my muscles ached with work and when, after supper, I
could not keep my eyes open for sheer weariness. And sometimes I was awakened in the
night out of a sound sleep -- seemingly by the very silences -- and lay in a sort of bodily
comfort impossible to describe.
I did not want to feel or to think: I merely wanted to live. In the sun or the rain I wanted to go
out and come in, and never again know the pain of the unquiet spirit. I looked forward to an
awakening not without dread for we are as helpless before birth as in the presence of death.
But like all birth, it came, at last, suddenly. All that summer I had worked in a sort of animal
content. Autumn had now come, late autumn, with coolness in the evening air. I was plowing
in my upper field -- not then mine in fact -- and it was a soft afternoon with the earth turning
up moist and fragrant. I had been walking the furrows all day long. I had taken note, as
though my life depended upon it, of the occasional stones or roots in my field, I made sure of
the adjustment of the harness, I drove with peculiar care to save the horses. With such
simple details of the work in hand I had found it my joy to occupy my mind. Up to that moment
the most important things in the world had seemed a straight furrow and well-turned corners
-- to me, then, a profound accomplishment.
I cannot well describe it, save by the analogy of an opening door somewhere within the
house of my consciousness. I had been in the dark: I seemed to emerge. I had been bound
down: I seemed to leap up -- and with a marvellous sudden sense of freedom and joy.
I stopped there in my field and looked up. And it was as if I had never looked up before. I
discovered another world. It had been there before, for long and long, but I had never seen
nor felt it. All discoveries are made in that way: a man finds the new thing, not in nature but in
himself.
It was as though, concerned with plow and harness and furrow, I had never known that the
world had height or colour or sweet sounds or that there was feeling in a hillside. I forgot
myself, or where I was. I stood a long time motionless. My dominant feeling, if I can at all
express it, was of a strange new friendliness, a warmth, as though these hills, this field about
me, the woods, had suddenly spoken to me and caressed me. It was as though I had been
accepted in membership, as though I was now recognised, after a long trial, as belonging
here.
Across the town road which separates my farm from my nearest neighbour's, I saw a field,
familiar, yet strangely new and unfamiliar, lying up to the setting sun, all red with autumn;
above it the incalculable of heights of the sky, blue, but not quite clear, owing to the Indian
summer haze. I cannot convey the sweetness and softness of that landscape, the airiness of
it, the mystery of it, as it came to me at that moment. It was as though, looking at an
acquaintance long known, I should discover that I loved him. As I stood there I was conscious
of the cool tang of burning leaves and brush heaps, the lazy smoke of which floated down
the long valley and found me in my field, and finally I heard, as though the sounds were then
made for the first time, all the vague murmurs of the country side -- a cow-bell somewhere in
the distance, the creak of a wagon, the blurred evening hum of birds, insects, frogs. So much
it means for a man to stop and look up from his task. So I stood, and I looked up and down
with a glow and a thrill which I cannot now look back upon without some envy and a little
amusement at the very grandness and seriousness of it all. And I said aloud to myself:
"I will be as broad as the earth. I will not be limited."
Thus I was born into the present world, and here I continue, not knowing what other world I
may yet achieve. I do not know, but I wait in expectancy, keeping my furrows straight and my
corners well turned. Since that day in the field, though my fences include no more acres, and
I still plow my own fields, my real domain has expanded until I crop wide fields and take the
profit of many curious pastures. From my farm I can see most of the world; and if I wait here
long enough all people pass this way.
And I look out upon them not in the surroundings which they have chosen for themselves,
but from the vantage ground of my familiar world. The symbols which meant so much in cities
mean little here. Sometimes it seems to me as though I saw men naked. They come and
stand beside my oak, and the oak passes solemn judgment; they tread my furrows and the
clods give silent evidence; they touch the green blades of my corn, the corn whispers its sure
conclusions. Stern judgments that will be deceived by no symbols!
Thus I have delighted, secretly, in calling myself an unlimited farmer, and I make this
confession in answer to the inner and truthful demand of the soul that we are not, after all,
the slaves of things, whether corn, or banknotes, or spindles; that we are not the used, but
the users; that life is more than profit and loss. And so I shall expect that while I am talking
farm some of you may be thinking dry goods, banking, literature, carpentry, or what-not. But
if you can say: I am an unlimited dry goods merchant, I am an unlimited carpenter, I will give
you an old-fashioned country hand-shake, strong and warm. We are friends; our orbits
coincide.
©1907 David Grayson. All rights reserved.
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